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Luang Phor NGERN of Wat BangKlan
PIM
NIYOM
PRODUCT: 000741
PRICE: ฿5,000,000.00
whats app:0933361995
INTRODUCT:Luang
Phor
Ngern –
Wat Bang
Klan,
Pichit
Posted
in Phra
Luangpu
Ngen,
Thai
Buddhist
famous
amulet
with
tags 銮菩银
财佛, 鑾菩銀
大師,
Luang
Phor
Ngren,
Pichit,
Thai
famous
amulet,
Thai
Famous
Monks
amulet,
Wat Bang
Klan,
披集府、越勉亢
披集府、越勉亢
– 财佛、銮菩银
在泰國民
眾心目中,極有名的
招財神僧,只要信奉他,就會與
貧窮畫上句號,遠離貧窮走向財富,師傅
用畢生心力只製造一次佛牌,為
鑾菩銀 立尊法相
( 俗稱泰國財佛
),全數大概
5000多尊,共四個不同模形,利用一些
“ 古老鎖匙 ”
及多種金屬溶化,這批佛牌亦被称
為全泰從古至今招財最靈驗佛牌聖物,泰國很多富商巨賈身上,都佩帶一尊,連亞洲的富商
前泰国首相達信,據稱亦佩帶此牌。
故举凡拥有之人日后必非富则貴,財源不絕,而師傅親手督造的真品佛牌,現在最便宜版本
大概都上百萬泰幣
…高僧龍婆艮,素有(財佛)之美稱
他在泰國民眾心目中,是位列在前的知名高僧其中之一
由於高僧龍普艮所督制的自身法像與信眾結緣後
除了出現擋災避險的神蹟外
竟然讓許多配戴此自身像的信眾
生意變好、金錢累積快速、生活大大改善
後來就變成泰國信眾心中的財佛
因此現在泰國民眾都知道信奉他,就會得到富有及財運的高僧
他籌建寺廟,他將做牌所結緣來的款項,用來蓋寺廟
蓋涼亭、蓋房屋給百姓居住,他什麼都親力親為
他以擅長的民俗療法為百姓治病,有時候以藥方、有時候以聖水
為百姓治療,不分貧富貴賤;他的治療書,現在還收藏在寺廟中呢!
他是一個禪坐修法的知名高僧,許多人都來向他學習
師傅於佛歷2353年(公元1810年)有紀錄是9月16日出生
也有紀錄是10月16日,出生於(匹吉省)的芒刊村
三歲與叔叔居住在曼谷,就讀於瓦帢那聳康的寺廟學校
就讀至12歲,就成為了一名小和尚
過了一段時日後 即成為了至許多寺廟修行的和尚
在瓦芒刊代寺修行了一年
離開此寺之後,就在一個鄉下地方的河邊,收集了一些竹子
自己搭了一個簡單的竹屋就在竹屋裡面修行
某一日 龍婆艮將一枝菩提樹枝插在河邊,說道:
「若此地未來會發展 就讓菩提樹枝在此開枝散葉」
沒想到之後真的成了大樹
過沒多久,那附近蓋了一間寺廟,叫(瓦汪答勾)
這是在佛歷2377年,由龍婆艮而建立的,這間寺廟平日
常常有許多民眾到寺內聽經、向龍婆艮結緣佛牌來隨身
也請龍婆幫忙治療一些病痛,民眾稱他是最會禪坐修法的高僧
所以龍婆艮在匹吉省是一位非常知名的高僧
後來移居到(瓦答摳)這間寺廟,也讓這間寺廟成為了名寺
龍婆艮修得的高深法力是百姓眾所皆知的,他甚至可預知未來
可以預知哪位百姓要來找他,高僧替百姓治療疾病也有許多奇蹟
曾經有很過份的鐵齒民眾,為了故意要試龍婆艮的法力,
大膽到甚至向龍婆艮開槍射擊,龍婆艮並未閃躲射出的子彈
但子彈竟無法傷到龍婆艮,此舉更讓龍婆聲名大噪、無人不曉
從此之後,許多百姓、官員,甚至是皇室貴族,都去拜他為師
圖中為2460 小鋤頭 沙瑪公大賽 第二名、第四名
招財、收藏、第一首選
Biography
of Lp
Ngern
Buddhachote,
Wat
Blang
Klang,
Pichit
province
Luang
Phor
Ngern
was born
in
B.E.2351
(AD
1808) at
Bangklan
in
Pichit
Province,
Thailand.
His
given
name
“Ngern”
in Thai
could be
translated
into the
meaning
Money or
Silver.
Both
meanings
represent
Wealth
to the
householder.
When he
was a
baby his
parents
does not
have any
financial
hardship
but
rather
enjoyed
a rather
easy
life
with him
around.
We
strongly
believe
that
Luang
Phor
Ngern
had
attained
Arahantship
with
special
Abinna
telepathy
that was
developed
thorough
his
meditation
practices
with
accordance
to the
way
Buddha
had
prescribed.
In those
days
there
are no
telephones
nor
mobile
phones
like
today’s
modern
world.
Highly
attained
monks
could
communicate
with
each
other
from
remote
distances
with
this
special
telepathy
ability.
At a
tender
age of
12, he
became a
student
of Luang
Pu Suk
at Wat
Pak
Klong
Makamtao.
History
also
stated
that his
education
began at
Wat
TongPu
(today
known as
Wat
Chanasongkram)
in
Bangkok
where he
was
ordained
at the
age of
20.
When
Luang
Phor
Ngern
reached
the age
of 25,
he
decided
to
return
to his
village
at
Bangklan,
Pichit
Province.
He
stayed
at Wat
Kongkaram
in Pijit
Province
where he
also
spent
some
time in
practicing
Tudong.
But he
found
the
atmosphere
is not
conducive
for his
practice.
Before
leaving
he
prayed
the
Principal
Buddha
and took
along
three
Bodhi
leaves
sapling
from the
temple’s
main
entrance.
It was
during
that
time
that he
visited
Wangtago
village
where he
planted
the
three
Bhoti
tree
saplings.
Whilst
in
prayer
he
promised
to
construct
a temple
on that
spot
should
the
saplings
mature.
The rest
was
history
- Wat
Bangklan
was
built.
The
official
name for
this
temple
is Wat
Hirunyaram.
During
that
period
The
Venerable
Somdej
Buddhachan
Toh was
still
alive
and
Luang
Phor
Ngern
had
visited
Wat
Rakang
in many
occasions
to pay
respect
and
further
develop
his
understanding
in
Buddhism
apart
from
learning
magical
sciences.
That's
why the
efficacy
of Luang
Phor
Ngern's
metal
composite
amulets
are
equivalently
sacred
as
Somdej
Toh's
herb
based
amulets.
One of
Luang
Phor’s
famous
trademark
is
making
holy
water
that is
very
well
known to
Pichit’s
village
folks
during
the
height
of his
popularity.
One day
a
Chinese
businessman
came to
seek
Luang
Phor
Ngern to
make
sacred
holy
water to
take
home for
drinking
and
bathing
for good
luck
purposes
and
increase
prosperity
through
his
business
dealings.
Without
any
hesitation,
Luang
Phor
Ngern
lighted
up a
candle
stick
and had
a long
conversation
with
that
man. The
man felt
as
though
the
casual
conversation
had
taken
too long
and he
asked
“When
can
Luang
Phor
finish
making
the holy
water?”.
Luang
Phor
Ngern
then
replied
him “It
is
already
done”.
The man
raised
his
doubt
and
feeling
let down
because
he
didn’t
witness
Luang
Phor
Ngern
chanting
or do
anything
except
having a
long
conversation.
With a
distraught
mind,
the
Chinese
man took
the
container
filled
with the
supposedly
holy
water
and
left.
Upon
reaching
the
temple
gate
nearby
the
river
bank,
the man
tried to
pour
away the
water
from the
container.
No
matter
how much
water he
tried to
empty
from the
container,
the holy
water
don’t
seem to
stop
flowing
out from
his
opened
container.
This is
just one
of the
many
stories
associated
with
this old
time
miraculous
Buddhist
monk..
In the
year B.E.
2452 at
Nakhon
Phatom
Province
the then
Supreme
Patriarch
Somdej
Phra
SangKaarat
(Kay) of
Wat
Bowon
Niwet
issued
an
invitation
to all
temples
in every
provinces
to send
representative
monks
with
high
Wittayaakom
(magic)
and
Palangjit
(mental
power)
to
participate
in an
exchange
of
knowledge.
There
would be
a test
of Ultra
Dhamma.
The
response
was
overwhelming
as
hundreds
of monks
from
different
provinces
attended
this
knowledge
exchange
event
that was
held at
Wat Phra
Pathom
Chedi,
Nakhon
Pathom
for a
period
of 3
days and
3
nights.
The
monks
had to
use
their
mental
power to
move a
carpenter's
wood
plank
from a
starting
point to
a
designated
point
and then
back to
the
start.
In this
test,
many
monks
were
able to
move the
carpenter's
wood
plank to
a
designated
point.
However,
most of
the
monks
failed
to move
it back
to the
starting
point.
Only 10
great
monks
passed
the
test.
LP Klan
of Wat
Phayatigaram,
Ayuttaya,
1st
Place
LP Boon
of Wat
KangBanKeow,
Nakon
Phatom,
2nd
Place
LP Suk
of Wat
Makham
Tao,
Chinat,
3rd
Place
LP Yaim
of Wat
Nang,
Bangkok,
4th
Place
LP Ngern
of Wat
Bangklan,
Phicit,
5th
Place
LP Taa
of Wat
Paniangdtaek,
Nakhon
Phatom,
6th
Place
LP Tong
of Wat
KaoGaBotWaaSee,
Nakon
Sawan,
7th
Place
LP Pan
of Wat
Banghia,
Samut
Phrakam,
8th
Place
LP Yim
of Wat
Nongbua,
Khachanaburi,
9th
Place
LP Jon
of Wat
Don-Ruap,
Chumpon,
10th
Place
The
miraculous
power of
Luang
Phor
Ngern
was
widely
known to
folks
throughout
the Chao
Phaya
River
from
providing
assistance
to those
in need
and
constructing
many
Buddhist
structures.
Luang
Phor
Ngern
had
dedicated
his
entire
lifetime
into
Buddhism
and
lived
until a
ripe old
age of
111
years.
Luang
Phor
Ngern
passed
away on
September
20,
B.E.2462
(AD
1919).
Luang
Phor
Ngern’s
small
cast
statue
“Roop
Lor" or
"Loi
Ong” and
“Rian
Phim
Jop” are
particularly
popular
although
he had
made
many
types of
talismans
during
his
lifetime.
This
cast
statue
possessed
broad
spiritual
values
with
respect
to
increasing
charms
and
loving
kindness,
promoting
prosperity
and
luck,
escaping
from
dangers
and
enhancing
one’s
safety -
weapon
proof
included.
Roop Lor
in
particular
is the
favorite
among
Thai
businessmen
because
it is
believed
that
Luang
Phor
Ngern's
small
but
wonderful
figurine
could
increase
the
financial
ability
and
business
success
of the
beholder
over
time.
Likewise,
for
protection
against
dangers
it has
been
proven
throughout
the
millennium
that it
is
comparable
to
Somdej
Wat
Rakang's
votive
tablets.
Lp
Ngern's
Amulets
Luang
Phor
Ngern
created
many
amulets
during
his
lifetime.
Two of
which
made him
very
famous
indeed,
and are
instantly
recognizable
by
almost
every
amulet
collector
are Roop
Lor “Loi
Ong” and
Rian
“Phim
Jop”
(triangular
shape).
The most
widely
known
Roop Lor
figurines
is dated
to
B.E.2460
that are
kept in
temple
Kru
(chedi).